1. The Earth is the common home of humanity and may not be treated exclusively as an object of exploitation, partition, or depletion.
2. Humanity is a single community of shared destiny, bound together by a common dependence on the biosphere, on technology, on peace, and on mutual security.
3. No political entity may pursue its development in ways that undermine the conditions necessary for life on Earth.

1. This Constitution establishes the supreme principles of planetary responsibility, dignity, freedom, justice, peace, ecological limits, and intergenerational obligation.
2. Its purpose is not the abolition of states, peoples, and cultures, but their inscription within a higher order of deliberation — one in which survival, dignity, and freedom become a shared obligation.

1. The supreme legitimacy of any order, power, institution, or norm derives from its service to life, to human dignity, to freedom, to justice, to the preservation of the biosphere, and to the future of humanity.
2. Force, wealth, technological superiority, and tradition do not, in and of themselves, confer supreme legitimacy.

1. The sovereignty of states, communities, and institutions is recognized insofar as its exercise does not lead to the destruction of the conditions for life, to systemic violence, to the annihilation of human dignity, or to the undermining of the future of generations.
2. The survival of life on Earth, the prohibition of genocide, the prohibition of civilizational self-destruction, and the prohibition of irreversible destruction of the biosphere enjoy supreme protection.

1. This Constitution does not abrogate the constitutions of states, international law, or the rights of peoples, but establishes their supreme moral and civilizational horizon.
2. Any norm, policy, or technology is subject to reassessment if its application enters into contradiction with the foundations of this Constitution.

1. The dignity of every human being is inalienable and does not depend on citizenship, origin, sex, age, state of health, faith, conviction, digital status, social standing, market utility, or loyalty to power.
2. No one may be reduced to a means, a resource, a biometric object, a digital profile, or a managed function.

1. All human beings possess equal moral worth.
2. Differences of capacity, role, culture, and form of life may not serve as grounds for recognizing some persons as of greater significance than others.

1. Every person has the right to freedom of conscience, conviction, worldview, inner inquiry, spiritual practice, and the refusal thereof.
2. No one may be compelled to profess ideological, political, religious, or digital loyalty.

1. Every person has the right to live without systematic fear of hunger, arbitrary power, war, digital persecution, social destruction, or political disappearance.
2. Degradation, the systematic reduction of persons to less than human, and the reduction of the individual to an object of manipulation are incompatible with this Constitution.

1. Every person has the right not only to biological existence, but to conditions of life compatible with dignity, health, psychological resilience, education, participation, and hope for the future.
2. The deprivation of people of the minimum conditions of a dignified life is recognized as a constitutionally impermissible state of the world.

1. Peace is a fundamental right of humanity.
2. War may not be treated as a normal instrument for the conduct of international relations.
3. Any system that reproduces war as an acceptable economic, political, or technological practice is subject to limitation and transformation.

1. Every person has the right to participate in the making of decisions upon which depend their life, the life of their community, the organization of society, the condition of the planet, and the fate of future generations.
2. Participation may not be reduced to periodic voting unaccompanied by ongoing access to deliberation, oversight, and coordination.

1. Every person and every community has the right to know what decisions are being made on their behalf, by whom, on what grounds, and with what consequences.
2. Covert governance of processes of systemic significance is incompatible with the dignity and freedom of humanity.

1. Every person holds the right to the protection of their identity, data, biometrics, communications, digital history, and cognitive autonomy.
2. No person may be deprived of liberty, access to society, means of subsistence, or reputation solely on the basis of opaque algorithmic decisions.
3. The use of artificial intelligence in relation to persons must be explainable, accountable, circumscribed, and subject to review.

1. Every person has the right to conditions of social life that do not undermine their mental health, dignity, sense of meaning, or capacity for trust.
2. The mass production of anxiety, dependency, exhaustion, digital disorientation, and social atomization is recognized as a threat of constitutional significance.

1. Future generations are bearers of a protected interest.
2. Those living today have no right to make decisions that would foreseeably deprive those who come after them of the possibility of living in conditions of peace, ecological sustainability, cultural heritage, and technological security.

1. Humanity acknowledges that other forms of life and ecosystems are not exclusively resources available for use.
2. The destruction of vital ecosystems, the mass extinction of species, and the irreversible disruption of the conditions of biospheric equilibrium are contrary to this Constitution.
3. The protection of non-human life is the obligation of every generation and a mandatory criterion in the assessment of all economic, technological, and political activity. The institutions of the planetary order are obliged to provide mechanisms for the representation of the interests of the biosphere and of future generations.

1. Every person, every community, every institution, and every state bears the obligation to preserve the conditions of life, peace, freedom, truth, and dignity.
2. Freedom without responsibility cannot serve as the foundation of a sustainable planetary order.

1. Nonviolence is recognized as the supreme guiding principle of civilizational development.
2. The use of force is permissible only within the strict bounds of the defense of life, dignity, and peace — and may not serve as an instrument of domination, enrichment, or political control.

1. Public institutions, systems of governance, and persons vested with significant power bear the obligation of truthfulness toward those whose lives are affected by their decisions.
2. The systematic production of falsehood, disinformation, and manipulation as instruments of governance constitutes a violation of this Constitution.

1. Each generation bears the obligation to transmit to the next conditions no worse than those it received.
2. Ecological degradation, the accumulation of unmanageable debt, the erosion of institutions of trust, and the creation of uncontrollable technological risks constitute breaches of this obligation.

1. Every person bears the obligation to participate in the affairs of their community, society, and — to the extent of their capacity — of humanity as a whole.
2. Indifference to the common life, taken as a way of living, is not a neutral choice: it creates the space in which destructive forms of power entrench themselves without resistance. Civic engagement, informed awareness, readiness for dialogue, and good-faith criticism are recognized as forms of fulfilling this obligation.

1. Every person bears the obligation to recognize the equal human dignity of those who differ from them in culture, conviction, origin, way of life, or belonging.
2. This obligation does not require agreement with the values of others, but excludes their denial on the basis of difference alone. The recognition of the other is the condition without which planetary solidarity remains a declaration rather than a practice.

1. No form of power — governmental, corporate, technological, military, or ideological — is absolute.
2. Any power is legitimate only to the extent that it serves life, dignity, freedom, and the future of humanity.

1. Tyranny is any form of power that systematically tramples upon the dignity, freedom, truth, and conditions of life of persons.
2. Tyranny acquires no legitimacy from longevity, formal legality, majority, or technological force.

1. Every person vested with the power to affect the lives of others bears proportionate responsibility and must be accountable to those whose lives are affected.
2. Power without accountability is a source of systemic destruction.

1. The concentration of political, economic, informational, and military power in the hands of narrow groups without accountability or constraint is contrary to this Constitution.
2. Systems that reproduce such concentration are subject to reform.

1. When power systematically destroys dignity, freedom, and the conditions of life, people have the right to nonviolent resistance, civil disobedience, and the formation of alternative forms of self-organization.
2. This right may not be invoked to justify violence, the destruction of the dignity of others, or the seizure of power.
3. The exercise of this right presupposes: the openness of action, the rejection of violence as a means, orientation toward the defense of dignity rather than the pursuit of domination, and proportionality of response to the nature of the violation. No party may unilaterally declare itself the sole arbiter of whether the threshold requiring resistance has been reached — which is precisely why dialogue, documentation, and nonviolent pressure remain the primary forms of response.

1. Economic systems exist to secure the dignified life, freedom, and development of persons — not as ends in themselves.
2. Economic activity that systematically destroys the biosphere, human dignity, or the conditions of the future is subject to constraint.

1. Extreme inequality in access to the conditions of a dignified life, to opportunity, and to protection constitutes a threat of constitutional significance.
2. No economic system may be regarded as conforming to the principles of this Constitution if it perpetuates the mass deprivation of persons of the minimum conditions of dignity.

1. The human person may not be reduced to a function of production or consumption.
2. Any technological transformation that increases productivity must be accompanied by an expansion of human freedom, and not merely by a concentration of benefit.
3. The liberation of persons from routine labour through automation constitutes a good of constitutional significance only when accompanied by access to education, meaning, creative capacity, and participation. Automation that generates mass redundancy and the loss of dignity without compensating opportunity is recognized as a threat of constitutional significance.

1. Air, water, foundational knowledge, vital ecological sustainability, fundamental medical access, critical digital infrastructure, and other bases of existence may not be wholly subjected to the logic of exclusive appropriation.
2. The governance of the commons must ensure equitable access, sustainability, and accountability.

1. Technologies must augment the freedom, dignity, participation, security, and reasoned capacity of the human person.
2. No technology may serve as justification for total control, digital stratification, the systematic reduction of persons to less than human, or the evasion of responsibility.

1. Artificial intelligence may not be the final source of normative decision on questions of dignity, freedom, punishment, civic status, life chances, and the political fate of persons.
2. The deployment of AI in systems of high public significance must be accountable, auditable, and bounded by constitutional limits.

1. Biometric and digital identification systems are permissible only where strict guarantees of voluntariness, necessity, proportionality, security, and the prohibition of misuse are observed.
2. No identification system may reduce the human person to a permanent object of suspicion or total surveillance.

1. Consciousness, attention, inner will, and the capacity for judgment constitute the protected core of human freedom.
2. Systems designed for the covert manipulation of cognitive processes at scales that threaten human autonomy are contrary to this Constitution.

1. Humanity is obliged to strive toward the progressive reduction of the world order's dependence on war, arms races, and the threat of mutual destruction.
2. Security may not be built upon a permanent readiness for catastrophe.

1. No war may serve as a source of political normality, economic gain, or cultural romanticization.
2. The memory of war must serve to constrain war, not to reproduce it.

1. The creation, accumulation, and use of means capable of causing irreversible harm to humanity, to the biosphere, or to future generations are subject to the highest constraint.
2. Such means include, in particular, nuclear, biological, autonomous destructive, and other technologies of catastrophic effect.

1. The unity of humanity does not mean the uniformity of cultures, languages, peoples, traditions, and ways of life.
2. The planetary order must protect diversity where it does not serve as justification for violence, enslavement, degradation, or the destruction of the conditions of life.

1. Every people and every cultural community has the right to preserve its memory, language, forms of life, and historical dignity.
2. This right may not be invoked to justify hostility toward other peoples, cultures, or forms of belonging.

1. Alongside all other forms of belonging, every person possesses a planetary dimension of responsibility and dignity.
2. No local belonging cancels the fact that a person is part of humanity and shares the common fate of the Earth.

1. To give effect to the principles of this Constitution, humanity has the right to create new forms of planetary coordination, representation, monitoring, expert review, and public participation.
2. These institutions must be built on accountability, transparency, rotation of office, limited mandates, and the prohibition of the concentration of power.

1. No planetary institution may claim lawful authority without a combination of the following grounds: human dignity, openness of procedure, demonstrable good faith, participation, expertise, and the boundedness of powers.
2. The legitimacy of a planetary institution must be continuously confirmed, not presumed automatically.
3. As minimum structural guarantees of the legitimacy of a planetary institution, the following are recognized: limited and non-renewable mandates; mandatory public reporting to those whose interests the institution represents; independent audit of the conformity of decisions with constitutional principles; and the right of any person or community to initiate the review of a decision through an established procedure.

1. Every person and every community has the right to criticize, reconsider, and improve the forms of the planetary order, provided that such criticism is exercised in good faith and is not directed toward the destruction of dignity, freedom, and peace.
2. The Constitution of Humanity must not itself become a new form of inviolable dogma.

1. This Constitution acknowledges that humanity stands in a transitional condition between a world of sovereignly divided systems and the necessity of a higher level of coordination.
2. This transition must be accomplished not through coercion and uniformity, but through the development of maturity, solidarity, institutions of trust, and new forms of participation.

1. The implementation of this Constitution proceeds through the progressive development of:
   1. a culture of planetary responsibility;
   2. institutions of open participation;
   3. constraints on destructive forms of power;
   4. global guarantees of the rights of persons in a planetary age;
   5. mechanisms for the protection of future generations and the biosphere;
   6. peaceful forms of planetary coordination.
2. No stage of this development may be achieved at the cost of dignity, freedom, or diversity.

1. The absence of a perfect global subject does not release humanity from the obligation to begin forming a more mature order.
2. The impossibility of a complete solution is no justification for inaction in the face of common threats.

1. This Constitution is the supreme norm for humanity as a moral-political whole.
2. Its force begins where people, communities, peoples, institutions, and states recognize their belonging to the common fate of the Earth and accept responsibility for its future.

The following may not be denied as foundations of this Constitution:

1. This Constitution is open to further deepening, provided that such development strengthens dignity, freedom, peace, justice, accountability, and the protection of life.
2. No development may be used to return humanity to legalized violence, total control, and civilizational irresponsibility.

1. Humanity can no longer live as though it has no common fate.
2. This Constitution affirms: humanity possesses not only a common past and a common vulnerability, but the right to a common, dignified, and free future.